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  <title>Berkeley Buddhist Monastery</title> 
  <itunes:subtitle>Sutra Lectures by Rev. Heng Sure</itunes:subtitle> 
  <itunes:summary>Weekly Lecture on the Ten Grounds chapter from the Avatamsaka Sutra</itunes:summary> 
  <itunes:author>Rev. Heng Sure, PhD</itunes:author> 
  <link>http://www.dharmaradio.org</link> 
  <language>en-us</language> 
  <copyright>Copyright 2005</copyright> 
  <managingEditor>bttsonline@snetworking.com</managingEditor> 
  <pubDate>Tue, 09 Jul 2005 03:05 EST</pubDate> 
  <itunes:category text="Religion &amp; Spirituality">
  <itunes:category text="Buddhism" /> 
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  <itunes:explicit>no</itunes:explicit> 
  <description>The Avatamsaka Sutra, Ten Grounds chapter. Sutra Text at http://www.bttsonline.org/samplex.aspx</description> 
  <itunes:owner>
  <itunes:name>Rev. Heng Sure</itunes:name> 
  <itunes:email>bttsonline@snetworking.com</itunes:email> 
  </itunes:owner>
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  <title>Rev. Heng Sure</title> 
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  <height>153</height> 
  <link>http://www.dharmaradio.org</link> 
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  <item>
  <title>Avatamsaka Sutra 2011-12-24</title> 
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  <pubDate>Sat, 24 Dec 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:34:14</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.48,49</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.48,49
&quot;This is how the Bodhisattva diligently seeks the Buddha dharma. In his search he does not cling to any of his treasures or wealth, nor does he see any object too rare or special to renounce. He considers truly special only someone who is able to explain the Buddha Dharma.Therefore the Bodhisattva can renounce all inner and outer wealth in his search for the Buddha Dharma. He can show any manner of reverence; he can swallow any amount of pride; he can offer any kind of service; and he can endure any kind of pain and toil.&quot;

十地品,第三地,第48,49頁
&quot;菩薩如是勤求佛法，所有珍財皆無吝惜，不見有物難得可重，但於能說佛法之人生難遭想。是故，菩薩於內外財，為求佛法悉能捨施。無有恭敬而不能行，無有憍慢而不能捨，無有承事而不能作，無有勤苦而不能受。&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
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  <item>
  <title>Avatamsaka Sutra 2011-12-17</title> 
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  <pubDate>Sat, 17 Dec 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:30:15</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.48,49</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.48,49
&quot;After the Bodhisattva has contemplated and thoroughly understood in this way, he increases his diligent search for the Proper Dharma and its practice.By day and night he wishes only to hear the Dharma, delight in the Dharma, enjoy the Dharma, rely upon the Dharma, follow the Dharma, understand the Dharma, accord with the Dharma, reach the Dharma, stay in the Dharma and cultivate the Dharma.&quot;

十地品,第三地,第48,49頁
&quot;菩薩如是觀察了知已，倍於正法勤求修習，日夜唯願聞法、喜法、樂法、依法、隨法、解法、順法、到法、住法、行法。&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  <item>
  <title>Avatamsaka Sutra 2011-12-10</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_12_10.mp3</guid> 
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  <pubDate>Sat, 10 Dec 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:30:09</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.48,49</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.48,49
&quot;Then he thinks: the wish to take beings to nirvana is related to the unobstructed wisdom of liberation. Unobstructed wisdom of liberation is related to awakening to the reality of dharmas.Awakening to the reality of dharmas is related to the light of wisdom from cessation of action and creation. The light of wisdom from cessation of action and creation is related to investigation through the wisdom of clever, decisive contemplation.Investigation through the wisdom of clever, decisive contemplation is related to skillful learning.&quot;

十地品,第三地,第48,49頁
&quot;便作是念：『欲度眾生令住涅槃，不離無障礙解脫智；
無障礙解脫智，不離一切法如實覺；
一切法如實覺，不離無行無生行慧光；
無行無生行慧光，不離禪善巧決定觀察智；
禪善巧決定觀察智，不離善巧多聞。』&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  <item>
  <title>Avatamsaka Sutra 2011-12-03</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_12_03.mp3</guid> 
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  <pubDate>Sat, 3 Dec 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:30:27</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.46,47</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.46,47
&quot;This is how the Bodhisattva grows weary of all conditioned things and abandons them.Thus he deepens his empathy for all beings as he recognizes the supreme benefits of omniscience.He resolves to take sentient beings across by means of the Tathagata’s wisdom and he reflects, &quot;All these beings suffer greatly from their afflictions. What skillful means will work to release them from their pain, and bring them the bliss of ultimate nirvana?&quot;

十地品,第三地,第46,47頁
菩薩如是厭離一切有為，如是愍念一切眾生，知一切智智有勝利益，欲依如來智慧救度眾生，作是思惟：『此諸眾生墮在煩惱大苦之中，以何方便而能拔濟，令住究竟涅槃之樂？』
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>


  <item>
  <title>Avatamsaka Sutra 2011-11-26</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_11_26.mp3</guid> 
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  <pubDate>Sat, 26 Nov 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:28:52</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.46,47</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.46,47
&quot;He sees that all beings flow with birth and death, and he feels sympathy;He sees that all beings lose the means to liberation, and he feels sympathy.
Those are the ten.
Thus the Bodhisattva witnesses the limitless misery and troubles in the realm of living beings. He energizes his mind and makes the following reflection:I should rescue all these beings, liberate them, purify them, take them across and set them in a wholesome place.I should provide them a peaceful dwelling.I should bring them happiness, bring them to know and to see, teach them, and guide them to Nirvana.&quot;

十地品,第三地,第46,47頁
&quot;見諸眾生隨生死流，生哀愍心；見諸眾生失解脫方便，生哀愍心。是為十。
菩薩如是見眾生界無量苦惱，發大精進，作是念言：『此等眾生，我應救，我應脫，我應淨，我應度；應著善處，應令安住，應令歡喜，應令知見，應令調伏，應令涅槃。』&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  <item>
  <title>Avatamsaka Sutra 2011-11-19</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_11_19.mp3</guid> 
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  <pubDate>Sat, 19 Nov 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:01</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.44,45</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.44,45
&quot;He sees that all beings are forever covered by the dense forest of afflictions, and he feels sympathy;He sees that all beings lack the perspective of contemplation, and he feels sympathy;
He sees that all beings do not desire wholesome dharmas, and hefeels sympathy;He sees that all beings lose the Buddha dharma, and he feels sympathy;&quot;

十地品,第三地,第44,45頁
&quot;見諸眾生煩惱稠林恒所覆障，生哀愍心；
見諸眾生不善觀察，生哀愍心；
見諸眾生無善法欲，生哀愍心；見諸眾生失諸佛法，生哀愍心；&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  <item>
  <title>Avatamsaka Sutra 2011-11-12</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_11_12.mp3</guid> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_11_12.mp3" length="40831598" type="audio/mpeg" /> 
  <pubDate>Sat, 12 Nov 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:01</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.44,45</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.44,45
&quot;He sees all beings imprisoned in the jail of the existences, and he feels sympathy;He sees that all beings are forever covered by the dense forest of afflictions, and he feels sympathy;&quot;

十地品,第三地,第44,45頁
&quot;見諸眾生諸有牢獄之所禁閉，生哀愍心；
見諸眾生煩惱稠林恒所覆障，生哀愍心；&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  <item>
  <title>Avatamsaka Sutra 2011-11-05</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_11_05.mp3</guid> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_11_05.mp3" length="40831598" type="audio/mpeg" /> 
  <pubDate>Sat, 5 Nov 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:01</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.44,45</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.44,45
&quot;Thus the Bodhisattva sees such limitless benefits to the Tathagata’s wisdom; he sees the limitless disadvantages inherent in conditioned things.At that point he has ten sympathetic thoughts for all beings. What are they?He sees all beings alone, with no refuge, and he feels sympathy;He sees that all beings are poor and destitute, and he feels sympathy.He sees that all beings poisoned by the three poisons, and he feels sympathy.
He sees all beings imprisoned in the jail of the existences, and he feels sympathy;He sees that all beings are forever covered by the dense forest of afflictions, and he feels sympathy;
He sees all beings imprisoned in the jail of the existences, and he feels sympathy;He sees that all beings are forever covered by the dense forest of afflictions, and he feels sympathy;&quot;

十地品,第三地,第44,45頁
&quot;
菩薩如是見如來 智 慧 無量利益，見一切有為無量過患，則於一切眾生生十種哀愍心。何等為十？所謂：
見諸眾生孤獨無依，生哀愍心；
見諸眾生貧窮困乏，生哀愍心；
見諸眾生三毒火然，生哀愍心；
見諸眾生諸有牢獄之所禁閉，生哀愍心；
見諸眾生煩惱稠林恒所覆障，生哀愍心；
見諸眾生諸有牢獄之所禁閉，生哀愍心；
見諸眾生煩惱稠林恒所覆障，生哀愍心；
&quot;

  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>


  <item>
  <title>Avatamsaka Sutra 2011-10-29</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_10_29.mp3</guid> 
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  <pubDate>Sat, 29 Oct 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:43:21</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.42,43,44,45</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.42,43,44,45
&quot;He also contemplates how those conditioned things cannot be saved and cannot be relied upon, how they bring worries and lead to troubles, how they are tied up with love and hate, and how they increase anxiety and sorrow. He contemplates how they create misery that never stops, so that the fires of greed, rage and delusion burn without cease. He sees how dharmas bring with them a host of calamities, which increase and grow by day and night, yet all of which are, in reality, nothing but illusions.
Having seen dharmas in this way, he increases his distaste for all conditioned things and he approaches the wisdom of a Buddha. He sees how the Buddha’s wisdom is inconceivable, incomparable, limitless, rare, free of pollution, troubles and worries. He arrives at a place beyond fear and never again retreats; from then on he is able to rescue living beings from limitless suffering and difficulties.&quot;

十地品,第三地,第42,43,44,45頁
&quot;又觀此法無救、無依，與憂、與悲，苦惱同住，愛憎所繫，愁慼轉多，無有停積，貪、恚、癡火熾然不息，眾患所纏，日夜增長，如幻不實。
見如是已，於一切有為倍增厭離，趣佛智慧，見佛智慧不可思議、無等無量、難得無雜、無惱無憂，至無畏城，不復退還，能救無量苦難眾生。&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-10-22</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_10_22.mp3</guid> 
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  <pubDate>Sat, 22 Oct 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:28:54</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.42,43</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.42,43
&quot;Disciples of the Buddha, the Bodhisattva Mahasattva, having stayed on the Third Ground, contemplates the appearances of conditioned dharmas as they really are. That is: as impermanent, as suffering, as impure, as having no peace, as subject to destruction, as not lasting long, as coming and going in an instant, as not arising from a past time boundary, as not approaching a future boundary, and as staying nowhere in the present.&quot;

十地品,第三地,第42,43頁
&quot;「佛子！菩薩摩訶薩住第三地已，觀一切有為法如實相。所謂：無常、苦、不淨、不安隱，敗壞、不久住，剎那生滅，非從前際生，非向後際去，非於現在住。&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  <item>
  <title>Avatamsaka Sutra 2011-10-15</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_10_15.mp3</guid> 
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  <pubDate>Sat, 15 Oct 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:42:25</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Third Ground, p.42,43</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 3rd ground, p.42,43
&quot;At that time, Vajra Treasury Bodhisattva answered Moon of Liberation Bodhisattva thus: Disciple of the Buddha! the Bodhisattva, Mahasattva who has already mastered the Second Ground, and who wishes to enter the Third Ground, should bring forth ten profound thoughts.What are the ten? They are purified thoughts, thoughts that abide in peace, a thoughts of satiation and renunciation, thoughts free of greed, un-retreating thoughts, enduring thoughts, thoughts of abundant light, courageous thoughts, vast thoughts, and great thoughts. The Bodhisattva who holds those ten thoughts enters the Third Ground.&quot;

十地品,第三地,第42,43頁
&quot;爾時，金剛藏菩薩告解脫月菩薩言：　「佛子！菩薩摩訶薩已淨第二地，欲入第三地，當起十種深心。何等為十？所謂：清淨心、安住心、厭捨心、離貪心、不退心、堅固心、明盛心、勇猛心、廣心、大心。菩薩以是十心，得入第三地。&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  <item>
  <title>Avatamsaka Sutra 2011-10-08</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_10_08.mp3</guid> 
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  <pubDate>Sat, 8 Oct 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:31:07</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, p.38,39, Third Ground, p.40, 41, 42, 43</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, Second Ground, p.38,39, Third Ground, p.40, 41, 42, 43
Ten grounds chapter, Third Ground, p.40,41,42,43
十地品,第二地,第38,39頁
十地品,第三地,第40,41,42,43頁

Ten grounds chapter, Second Ground, p.38,39, Third Ground, p.40, 41, 42, 43
&quot;Of the ones who help and aid each and every world With the most supreme Bodhisattva practices which they cultivate-- Such merit and virtue as that upon the Second Ground, For all disciples of the Buddha I have now proclaimed.&quot;

Ten grounds chapter, Third Ground, p.40,41,42,43
&quot;Buddha’s disciples who heard about the practice of that Ground, The Bodhisattva states that are difficult to conceive of, Were all most respectful; they rejoiced in their hearts; And scattered flowers in space by way of offerings.
They praised the Buddha saying, &quot;Good indeed, Great King Lofty As Mountains!With a kind and empathetic heart you remember all beings And speak skillfully about the Wise One’s precepts and deportment, The attributes of practice that we meet upon the Second Ground.
Those are all Bodhisattvas’ rare and wondrous practices, True and real, special, free from differentiation. From your wish to benefit all the many beings, You explained their pristine state.
We hope that you, to whom both gods and humans make offerings, Will proclaim the Third Ground for us: How the many wise deeds interact with the Dharma; Please explain in detail how such states unfold.
All the Great Immortal’s dharmas of generosity and morality, His patience, his vigor, his concentration and wisdom, His expedient skill, and his way of kindness and compassion. Please explain all such pristine behaviors of the Buddhas.&quot;

十地品,第二地,第38,39頁
&quot;一切世間利益者，所修菩薩最勝行，如是第二地功德，為諸佛子已開演。」&quot;

十地品,第三地,第40,41,42,43頁
&quot;佛子得聞此地行，　　菩薩境界難思議，
靡不恭敬心歡喜，　　散華空中為供養，
讚言：「善哉大山王，　　慈心愍念諸眾生，
善說智者律儀法，　　第二地中之行相。
是諸菩薩微妙行，　　真實無異無差別，
為欲利益諸群生，　　如是演說最清淨。
一切人天供養者，　　願為演說第三地，
與法相應諸智業，　　如其境界希具闡！
大仙所有施戒法，　　忍辱精進禪智慧，
及以方便慈悲道，　　佛清淨行願皆說！」&quot;

  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-10-01</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_10_01.mp3</guid> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_10_01.mp3" length="41024905" type="audio/mpeg" /> 
  <pubDate>Sat, 1 Oct 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:26</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, p.38,39</itunes:subtitle>
  <itunes:summary>
Ten grounds chapter, 2nd ground, p.38,39
&quot;All of the various powers of spiritual penetrations The Bodhisattva on this Ground is able to manifest. If he acts through power of vows, it surpasses even these, And with limitless sovereign ease he saves the flocks of beings.&quot;
十地品,第二地,第38,39頁
&quot;所有種種神通力，此地菩薩皆能現，願力所作復過此，無量自在度群生。&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-09-24</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_09_24.mp3</guid> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_09_24.mp3" length="43534936" type="audio/mpeg" /> 
  <pubDate>Sat, 24 Sep 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:30:39</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, p.38,39</itunes:subtitle>
  <itunes:summary>
P.38, 39
text: &quot;The Buddha’s disciple dwelling here acts as a wheel-turning king, Universally teaching living beings to practice the ten goods. All of the good dharmas which he cultivates in practice Are to seek the ten-fold powers and then save the world. He willingly forsakes kingship, wealth, and jewels, Abandons household life and relies on the Buddhas’ teaching. With courageous vigor, inside a single thought, He obtains a thousand samadhis and sees a thousand Buddhas. &quot;
經文: &quot;佛子住此作輪王，普化眾生行十善，所有善法皆修習，為成十力救於世。欲捨王位及財寶，即棄居家依佛教，勇猛精勤一念中，獲千三昧見千佛。 &quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  <item>

  <title>Avatamsaka Sutra 2011-07-30</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_07_30.mp3</guid> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_07_30.mp3" length="4083398" type="audio/mpeg" /> 
  <pubDate>Sat, 30 Jul 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:01</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, p.30,31</itunes:subtitle>
  <itunes:summary>
P.30,31
text:&quot;Disciples of the Buddha, this is called a general discussion of the Bodhisattva Mahasattva’s Second Ground of Leaving Defilement Behind.“The Bodhisattva who dwells upon this Ground of Leaving Defilement Behind for the most part becomes a wheel-turning Universal Monarch, a great host of the Dharma endowed with the seven jewels and sovereign power. He is able to eradicate all living beings’ defilement of stinginess, greed, and breaking precepts. Using wholesome expedients, he causes them to dwell securely within the ten wholesome karmic paths.He is a great donor, and everywhere he gives without cease. In giving, kind words, service, and cooperative behavior — in all such deeds that he does — none abandons mindfulness of the Buddha, none abandons mindfulness of the Dharma, none abandons mindfulness of the Sangha, up to and including not abandoning mindfulness of endowment with the wisdom of the knowledge of all modes.&quot;
經文:&quot;「佛子！是名：略說菩薩摩訶薩第二離垢地。菩薩住此地，多作轉輪聖王，為大法主，具足七寶，有自在力，能除一切眾生慳貪破戒垢，以善方便令其安住十善道中；為大施主，周給無盡。布施、愛語、利行、同事——如是一切諸所作業，皆不離念佛，不離念法，不離念僧，乃至不離念具足一切種、一切智智。&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-07-23</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_07_23.mp3</guid> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_07_23.mp3" length="4083546" type="audio/mpeg" /> 
  <pubDate>Sat, 23 July 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:01</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, p.28,29,30,31</itunes:subtitle>
  <itunes:summary>
P.28,29,30,31
text: &quot;In the presence of all Buddhas, with a reverent mind, he further receives and practices the dharmas of the ten wholesome paths. He follows what he has received even up to Bodhi, and never forgets or loses it. Because this Bodhisattva, throughout limitless hundreds of thousands of millions of nayutas of kalpas, leaves far behind the defilement of stinginess, jealousy, and broken precepts, he purifies giving and holding precepts to perfection. He is like true gold, which, when in aluminite (alley stone) can be smelted in accordance with a method until it is free of all impurities and becomes bright and pure. The Bodhisattva who swells upon this Ground of Leaving Behind Defilement also in that way, throughout limitless hundreds of thousands of millions of nayutas of kalpas, leaves far behind the defilement of stinginess, jealousy, and breaking precepts, and purifies giving and holding precepts to perfection.
Disciples of the Buddha, among the four Dharmas of attraction, this Bodhisattva stresses kind words. Among the ten paramitas, he stresses holding precepts. It is not that he fails to practice the others, but he only does so according to his power and proportionately. &quot;
經文: &quot;於諸佛所，以尊重心，復更受行十善道法，隨其所受，乃至菩提，終不忘失。是菩薩於無量百千億那由他劫，遠離慳嫉破戒垢故，布施、持戒清淨滿足。譬如真金置礬石中，如法鍊已，離一切垢，轉復明淨。菩薩住此離垢地，亦復如是，於無量百千億那由他劫，遠離慳嫉破戒垢故，布施、持戒清淨滿足。佛子！此菩薩，四攝法中，愛語偏多；十波羅蜜中，持戒偏多；餘非不行，但隨力隨分。 &quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-05-21</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_05_21.mp3</guid> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_05_21.mp3" length="44139746" type="audio/mpeg" /> 
  <pubDate>Sat, 21 May 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:31:55</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Text: &quot;Disciples of the Buddha, this is how the Bodhisattva protects and upholds the precepts and skilfully increases his thoughts of kindness and compassion.&quot;
經文: &quot;佛子！菩薩如是護持於戒，善能增長慈悲之心。&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  
  <item>
  <title>Avatamsaka Sutra 2011-05-14</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_05_14.mp3</guid> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_05_14.mp3" length="43271853" type="audio/mpeg" /> 
  <pubDate>Sat, 14 May 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:30:06</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Text: &quot;He further makes the following reflection: All living beings have base and narrow minds. They do not walk the supreme path to omniscience. Although they may think to escape, they prefer the vehicle of sound- hearers and pratyekabuddhas.I should set them in the magnificent wisdom of the vast, great Buddhadharma.&quot;
經文: &quot;又作是念：『一切眾生其心狹劣，不行最上一切智道，雖欲出離，但樂聲聞、辟支佛乘。我當令住廣大佛法、廣大智慧。』&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>
  
  
    
  <item>
  <title>Avatamsaka Sutra 2011-05-07</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_05_07.mp3</guid> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_05_07.mp3" length="42026730" type="audio/mpeg" /> 
  <pubDate>Sat, 07 May 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:27:30</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Text: &quot;He also makes the following reflection: All living beings live in the prison of the world. They have many sufferings and troubles.They constantly cherish love and hate and thus create worry and fear. Bound by the heavy fetters of greed and desire; they are obstructed by the thick forest of ignorance and cannot extricate themselves from within the three realms. I should pull them from the three existences forever, and establish them in great nirvana that is free from obstruction. 
He further makes the following reflection: All living beings attach to a view of self. They hide inside in the cave-dwelling of the skandhas, and never think to escape. They rely upon the assemblage of the six places to start the four kinds of inverted actions. The poisonous snakes of the four elements attack them and the vengeful thieves of the five skandhas harm them to death and they undergo limitless suffering.I should set them in the supreme place of non-attachment, that is, in unsurpassed nirvana where all obstructions are destroyed.&quot;
經文: &quot;又作是念：『一切眾生處世牢獄，多諸苦惱，常懷愛憎，自生憂怖，貪欲重械之所繫縛，無明稠林以為覆障，於三界內莫能自出。我當令彼永離三有，住無障礙大涅槃中。』
又作是念：『一切眾生執著於我，於諸蘊窟宅不求出離，依六處空聚，起四顛倒行，為四大毒蛇之所侵惱，五蘊怨賊之所殺害，受無量苦。我當令彼住於最勝無所著處，所謂：滅一切障礙無上涅槃。』&quot;
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <link>http://www.dharmaradio.org/</link> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-04-30</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_30.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_30.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_30.mp3" length="46068689" type="audio/mpeg" /> 
  <pubDate>Sat, 30 Apr 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:36:56</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Text:
&quot;He further makes the following reflection, All living beings are swallowed up in the great torrent&apos;s waves. 
They enter the flow of desire, the flow of existence, the flow of ignorance, and the flow of views. 
They revolve in the whirlpool of birth and death. 
They toss and turn in the river of love. 
They are carried away by the flood, and have no leisure to contemplate. 
They follow after desire, hatred, harming, and do not give them up. 
In the midst of that they are seized by the Rakshasas of the view of a body. 
They are about to enter forever the forest of attachment towards what they love. 
They dwell in the fertile plain of pride. 
They settle in the town of the six places. 
They have no wholesome savior.
They have no one to rescue them.  

I should have thought of great compassion towards them, and use all my good roots to rescue and save them, so they have no calamities or disasters, so they leave defilement, find peace, and dwell on the jeweled island of omniscience.&quot;

經文:
&quot;又作是念：
『一切眾生為大瀑水波浪所沒，入欲流、有流、無明流、
見流，生死洄澓，愛河漂轉，湍馳奔激，
不暇觀察；為欲覺、恚覺、害覺隨逐不捨，
身見羅剎於中執取，將其永入愛欲稠林；
於所貪愛深生染著，住我慢原阜，安六處聚落；無善救者，
無能度者。我當於彼起大悲心，
以諸善根而為救濟，令無災患，離染寂靜，
住於一切智慧寶洲。』&quot;
  </itunes:summary>
  <description>
	Text:
	&quot;He further makes the following reflection, All living beings are swallowed up in the great torrent&apos;s waves. 
	They enter the flow of desire, the flow of existence, the flow of ignorance, and the flow of views. 
	They revolve in the whirlpool of birth and death. 
	They toss and turn in the river of love. 
	They are carried away by the flood, and have no leisure to contemplate. 
	They follow after desire, hatred, harming, and do not give them up. 
	In the midst of that they are seized by the Rakshasas of the view of a body. 
	They are about to enter forever the forest of attachment towards what they love. 
	They dwell in the fertile plain of pride. 
	They settle in the town of the six places. 
	They have no wholesome savior.
	They have no one to rescue them.  
	
	I should have thought of great compassion towards them, and use all my good roots to rescue and save them, so they have no calamities or disasters, so they leave defilement, find peace, and dwell on the jeweled island of omniscience.&quot;
	
	經文:
	&quot;又作是念：
	『一切眾生為大瀑水波浪所沒，入欲流、有流、無明流、
	見流，生死洄澓，愛河漂轉，湍馳奔激，
	不暇觀察；為欲覺、恚覺、害覺隨逐不捨，
	身見羅剎於中執取，將其永入愛欲稠林；
	於所貪愛深生染著，住我慢原阜，安六處聚落；無善救者，
	無能度者。我當於彼起大悲心，
	以諸善根而為救濟，令無災患，離染寂靜，
	住於一切智慧寶洲。』&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-04-23</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_23.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_23.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_23.mp3" length="40833723" type="audio/mpeg" /> 
  <pubDate>Sat, 23 Apr 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:01</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
 Text: 
	&quot;He further makes the following reflection: All living beings travel the dangerous roads of birth and death and are about to fall into the hells, animals, and hungry ghosts. They are trapped by the net of evil views. They are confused by the forest of stupidity. 
	They follow crooked paths and practice upside down behavior. 
	They are like blind people who lack guides. 
	They think that dead-end roads will lead them out.
	They enter into the states of demons and are seized by evil bandits. 
	They accord with the demons’ mind and leave behind the Buddha&apos;s intentions. 
	I should pull them out of such danger and difficulty and teach them to stay in fearlessness in the city of omniscience.&quot;
	
	經文:
	&quot;又作是念：
	『一切眾生在於生死險道之中，將墮地獄、畜生、餓鬼，入惡見網中，
	為愚癡稠林所迷，隨逐邪道，行顛倒行。
	譬如盲人無有導師，非出要道謂為出要，入魔境界，
	惡賊所攝，隨順魔心，遠離佛意。
	我當拔出如是險難，令住無畏一切智城。』&quot;
  </itunes:summary>
  <description>
	&quot;He further makes the following reflection: All living beings travel the dangerous roads of birth and death and are about to fall into the hells, animals, and hungry ghosts. They are trapped by the net of evil views. They are confused by the forest of stupidity. 
	They follow crooked paths and practice upside down behavior. 
	They are like blind people who lack guides. 
	They think that dead-end roads will lead them out.
	They enter into the states of demons and are seized by evil bandits. 
	They accord with the demons’ mind and leave behind the Buddha&apos;s intentions. 
	I should pull them out of such danger and difficulty and teach them to stay in fearlessness in the city of omniscience.&quot;
	
	經文:
	&quot;又作是念：
	『一切眾生在於生死險道之中，將墮地獄、畜生、餓鬼，入惡見網中，
	為愚癡稠林所迷，隨逐邪道，行顛倒行。
	譬如盲人無有導師，非出要道謂為出要，入魔境界，
	惡賊所攝，隨順魔心，遠離佛意。
	我當拔出如是險難，令住無畏一切智城。』&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-04-16</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_16.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_16.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_16.mp3" length="40834129" type="audio/mpeg" /> 
  <pubDate>Sat, 16 Apr 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:01</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Text: 
	&quot;He further makes the following reflections: All living beings constantly pursue the three poisons, and the various afflictions flare up because of this. 
	They do not understand how to seek with determination the expedients essential method for escape. 
	I should teach them to extinguish the great blaze of afflictions and settle in the pure tranquility of Nirvana.  
	He further makes the following reflection: 
	All living beings are covered with the heavy darkness of stupidity and the thick coating of false views, and so they enter the dense shade of the forest and lose the light of wisdom. 
	They travel on dangerous roads in the wilderness and give rise to evil views. I should teach them to realize the unobstructed, pure wisdom eye, so they know the ultimate reality of all dharmas, and do never follow others’ teachings.&quot;
	經文:
	&quot;又作是念：『一切眾生常隨三毒，種種煩惱因之熾然，不解志求出要方便。我當令彼除滅一切煩惱大火，安置清涼涅槃之處。』又作是念：『一切眾生為愚癡重闇，妄見厚膜之所覆故，入陰翳稠林，失智慧光明，行曠野險道，起諸惡見。我當令彼得無障礙清淨智眼，知一切法如實相，不隨他教。』&quot;
</itunes:summary>
  <description>
	&quot;He further makes the following reflections: All living beings constantly pursue the three poisons, and the various afflictions flare up because of this. 
	They do not understand how to seek with determination the expedients essential method for escape. 
	I should teach them to extinguish the great blaze of afflictions and settle in the pure tranquility of Nirvana.  
	He further makes the following reflection: 
	All living beings are covered with the heavy darkness of stupidity and the thick coating of false views, and so they enter the dense shade of the forest and lose the light of wisdom. 
	They travel on dangerous roads in the wilderness and give rise to evil views. I should teach them to realize the unobstructed, pure wisdom eye, so they know the ultimate reality of all dharmas, and do never follow others’ teachings.&quot;
	經文:
	&quot;又作是念：『一切眾生常隨三毒，種種煩惱因之熾然，不解志求出要方便。我當令彼除滅一切煩惱大火，安置清涼涅槃之處。』又作是念：『一切眾生為愚癡重闇，妄見厚膜之所覆故，入陰翳稠林，失智慧光明，行曠野險道，起諸惡見。我當令彼得無障礙清淨智眼，知一切法如實相，不隨他教。』&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-04-09</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_09.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_09.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_09.mp3" length="42820039" type="audio/mpeg" /> 
  <pubDate>Sat, 9 Apr 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:29:10</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
	Text: 
	&quot;He further makes the following reflection: All living beings grasp without satiation. They only seek wealth and profit. They sustain themselves through wrong livelihoods. I should teach them to stay in the dharmas of proper livelihood, in purity of the karmas of body, speech, and mind!&quot; 
	經文: 
	&quot;又作是念：『一切眾生貪取無厭，唯求財利，邪命自活。我當令彼住於清淨身、語、意業正命法中。』&quot;
  </itunes:summary>
  <description>
	Text: 
	&quot;He further makes the following reflection: All living beings grasp without satiation. They only seek wealth and profit. They sustain themselves through wrong livelihoods. I should teach them to stay in the dharmas of proper livelihood, in purity of the karmas of body, speech, and mind!&quot; 
	經文: 
	&quot;又作是念：『一切眾生貪取無厭，唯求財利，邪命自活。我當令彼住於清淨身、語、意業正命法中。』&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-04-02</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_02.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_02.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_04_02.mp3" length="40831598" type="audio/mpeg" /> 
  <pubDate>Sat, 2 Apr 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:01</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
	Text: 
	&quot;He further makes the following reflection: All living beings make distinctions between self and others and mutually destroy each other. Their fighting and enmity rage without cease. I should teach them to stay in unsurpassed great kindness.&quot; 
	經文: 
	&quot;又作是念：『一切眾生分別彼我，互相破壞，鬥諍瞋恨，熾然不息。我當令彼住於無上大慈之中。』&quot;  
  </itunes:summary>
  <description>
	Text: 
	&quot;He further makes the following reflection: All living beings make distinctions between self and others and mutually destroy each other. Their fighting and enmity rage without cease. I should teach them to stay in unsurpassed great kindness.&quot; 
	經文: 
	&quot;又作是念：『一切眾生分別彼我，互相破壞，鬥諍瞋恨，熾然不息。我當令彼住於無上大慈之中。』&quot;  
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>


  <item>
  <title>Avatamsaka Sutra 2011-03-26</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_26.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_26.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_26.mp3" length="43581954" type="audio/mpeg" /> 
  <pubDate>Sat, 26 Mar 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:30:45</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;He makes the following reflection, saying, &apos;Living beings are pitiful. They fall into wrong views, evil wisdom, evil desires, and the thick forest of the evil destinies. I should teach them to stay in proper views, and cultivate the true and actual Way.&apos;&quot;

In Chinese
&quot;作是念言：『眾生可愍，墮於邪見、惡慧、惡欲、惡道稠林。我應令彼住於正見，行真實道。』&quot;
  </itunes:summary>
  <description>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;He makes the following reflection, saying, &apos;Living beings are pitiful. They fall into wrong views, evil wisdom, evil desires, and the thick forest of the evil destinies. I should teach them to stay in proper views, and cultivate the true and actual Way.&apos;&quot;

In Chinese
&quot;作是念言：『眾生可愍，墮於邪見、惡慧、惡欲、惡道稠林。我應令彼住於正見，行真實道。』&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>

<item>
  <title>Avatamsaka Sutra 2011-03-19</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_19.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_19.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_19.mp3" length="44308968" type="audio/mpeg" /> 
  <pubDate>Sat, 19 Mar 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:32:16</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;Disciples of the Buddha, the ten unwholesome karmic paths can bring forth the multitude of great masses of suffering as limitless and boundless as these. 
Therefore, the Bodhisattva makes the following reflection: I should leave the ten unwholesome karmic paths far behind. I should consider the ten wholesome paths as a garden of Dharma, and delight in dwelling in them. I, myself, should dwell within them, and I should encourage other peole to dwell within them, too.

Disciples of the Buddha, this Bodhisattva, Mahasattva further brings forth the thought to benefit all living beings, the thought of making them happy, the thought of kindness, the thought of compassion, the thought of sympathy, the thought of gathering them in, the thought of protecting them, the thought of identity with them, the thought of being their teacher, the thought of being their great teacher. &quot;

In Chinese
&quot;佛子！十不善業道能生此等無量無邊眾大苦聚，是故菩薩作如是念： 十不善道，以十善道為法園苑，愛樂安住，自住其中，亦勸他人，令住其中。』　
「佛子！ 一切眾生生利益心、安樂心、慈心、受心、守護心、自己心、師心，大師心。&quot;
  </itunes:summary>
  <description>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;Disciples of the Buddha, the ten unwholesome karmic paths can bring forth the multitude of great masses of suffering as limitless and boundless as these. 
Therefore, the Bodhisattva makes the following reflection: I should leave the ten unwholesome karmic paths far behind. I should consider the ten wholesome paths as a garden of Dharma, and delight in dwelling in them. I, myself, should dwell within them, and I should encourage other peole to dwell within them, too.

Disciples of the Buddha, this Bodhisattva, Mahasattva further brings forth the thought to benefit all living beings, the thought of making them happy, the thought of kindness, the thought of compassion, the thought of sympathy, the thought of gathering them in, the thought of protecting them, the thought of identity with them, the thought of being their teacher, the thought of being their great teacher. &quot;

In Chinese
&quot;佛子！十不善業道能生此等無量無邊眾大苦聚，是故菩薩作如是念： 十不善道，以十善道為法園苑，愛樂安住，自住其中，亦勸他人，令住其中。』　
「佛子！ 一切眾生生利益心、安樂心、慈心、受心、守護心、自己心、師心，大師心。&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-03-12</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_12.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_12.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_12.mp3" length="44057604" type="audio/mpeg" /> 
  <pubDate>Sat, 12 Mar 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:31:44</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;The offense of deviant views also causes living beings to fall into the three evil paths. If hey are born among people, they have two kinds of retribution: one, they will be born in a family holding deviant views; two, their minds will be flattering and crooked.&quot;

In Chinese
&quot;邪見之罪亦令眾生墮三惡道；若生人中，得二種果報，一者生邪見家，二者其心諂曲。&quot;
  </itunes:summary>
  <description>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;The offense of deviant views also causes living beings to fall into the three evil paths. If hey are born among people, they have two kinds of retribution: one, they will be born in a family holding deviant views; two, their minds will be flattering and crooked.&quot;

In Chinese
&quot;邪見之罪亦令眾生墮三惡道；若生人中，得二種果報，一者生邪見家，二者其心諂曲。&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-03-05</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_05.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_05.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_2011_03_05.mp3" length="41971171" type="audio/mpeg" /> 
  <pubDate>Sat, 5 Mar 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:27:26</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;The offense of anger and hatred also causes living beings to fall into the three evil paths. If hey are born among people, they have two kinds of retribution: one, other people will always find fault with them; two, they will constantly be troubled and harmed by others.&quot;

In Chinese
&quot;瞋恚之罪亦令眾生墮三惡道；若生人中，得二種果報，一者常被他人求其長短，二者恒被於他之所惱害。&quot;
  </itunes:summary>
  <description>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;The offense of anger and hatred also causes living beings to fall into the three evil paths. If hey are born among people, they have two kinds of retribution: one, other people will always find fault with them; two, they will constantly be troubled and harmed by others.&quot;

In Chinese
&quot;瞋恚之罪亦令眾生墮三惡道；若生人中，得二種果報，一者常被他人求其長短，二者恒被於他之所惱害。&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-02-26</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_02_26_2011.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_02_26_2011.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_02_26_2011.mp3" length="40831580" type="audio/mpeg" /> 
  <pubDate>Sat, 26 Feb 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:25:01</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;The offense of greed and desire also causes living beings to fall into the three evil paths. If they are born among people, they have two kinds of retribution: one, their minds will never know contentment; two, they will have much desire which will never be satisfied.&quot;

In Chinese
&quot;貪欲之罪亦令眾生墮三惡道；若生人中，得二種果報，一者心不知足，二者多欲無厭。&quot;
  </itunes:summary>
  <description>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;The offense of greed and desire also causes living beings to fall into the three evil paths. If they are born among people, they have two kinds of retribution: one, their minds will never know contentment; two, they will have much desire which will never be satisfied.&quot;

In Chinese
&quot;貪欲之罪亦令眾生墮三惡道；若生人中，得二種果報，一者心不知足，二者多欲無厭。&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>

  <item>
  <title>Avatamsaka Sutra 2011-02-19</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_02_19_2011.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_02_19_2011.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_02_19_2011.mp3" length="42618926" type="audio/mpeg" /> 
  <pubDate>Sat, 19 Feb 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:28:45</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;The offense of loose speech also causes living beings to fall into the three evil paths. If they are born among people, they have two kinds of retribution: one, people will not accept what they say; two, their spech will not be clearly understood.&quot;

In Chinese
&quot;綺語之罪亦令眾生墮三惡道；
若生人中，得二種果報，一者言無人受，二者語不明了。&quot;
  </itunes:summary>
  <description>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph:
&quot;The offense of loose speech also causes living beings to fall into the three evil paths. If they are born among people, they have two kinds of retribution: one, people will not accept what they say; two, their spech will not be clearly understood.&quot;

In Chinese
&quot;綺語之罪亦令眾生墮三惡道；
若生人中，得二種果報，一者言無人受，二者語不明了。&quot;
  </description> 
  <author>Rev. Heng Sure</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>
        
  <item>
  <title>Avatamsaka Sutra 2011-02-12</title> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_02_12_2011.mp3</guid> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_02_12_2011.mp3</link> 
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_02_12_2011.mp3" length="41571785" type="audio/mpeg" /> 
  <pubDate>Sat, 12 Feb 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:26:34</itunes:duration> 
  <itunes:subtitle>Avatamsaka Sutra, Ten Grounds Chapter, Second Ground</itunes:subtitle>
  <itunes:summary>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph: The offense of harsh speech also causes living beings to fall into the three evil paths. If they are born among people, they have two kinds of retribution: one, they will always hear disagreeable sounds; two, they will be involved in many lawsuits. In Chinese: 惡口之罪亦令眾生墮三惡道；若生人中，得二種果報，一者常聞惡聲，二者言多諍訟。
  </itunes:summary>
  <author>Rev. Heng Sure</author> 
  <description>
Avatamsaka Sutra, Ten Grounds Chapter, Second Ground, covering following text paragraph: The offense of harsh speech also causes living beings to fall into the three evil paths. If they are born among people, they have two kinds of retribution: one, they will always hear disagreeable sounds; two, they will be involved in many lawsuits. In Chinese: 惡口之罪亦令眾生墮三惡道；若生人中，得二種果報，一者常聞惡聲，二者言多諍訟。
  </description> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:explicit>no</itunes:explicit> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  </item>
        
  <item>
  <title>Ten Grounds Chapter, Avatamsaka Sutra</title> 
  <link>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_01_15_2011.mp3</link> 
  <description>Ten Grounds Chapter</description> 
  <author>bttsonline@snetworking.com</author> 
  <itunes:author>Rev. Heng Sure</itunes:author> 
  <itunes:keywords>Buddhism buddhism Buddhist buddhist Buddha buddha Sutra sutra Avatamsaka Heng Sure</itunes:keywords> 
  <itunes:explicit>no</itunes:explicit> 
  <pubDate>Sat, 15 Jan 2011 11:00 PDT</pubDate> 
  <itunes:duration>01:35:00</itunes:duration> 
  <itunes:category text="Religion &amp; Spirituality">
  <itunes:category text="Buddhism" /> 
  </itunes:category>
  <enclosure url="http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_01_15_2011.mp3" length="7520747" type="audio/mpeg" /> 
  <guid>http://www.dharmaradio.org/dharmatalks/mp3/tengrounds_01_15_2011.mp3</guid> 
  </item>
  
  <item>
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